[35] In a Pew Research Center poll, public support for capital punishment for apostasy among Muslims ranged from 78% in Afghanistan to less than 1% in Kazakhstan. 818 (Jan. 28, 2004), available at http://www.afghan -web.com/politics/current_constitution.html. Law 111 of Kuwait's Penal Code allows usage of statements posted on internet as evidence of blasphemy. Rts. [285][286] However, Mahjoub El Hiba, a senior Moroccan government official, denied that the fatwa was in any way legally binding.

A well-known example is that of pianist Fazıl Say in 2012, who was charged with insulting religion for publicly mocking Islamic prayer rituals (though the conviction was reversed by the Turkish Supreme Court, which determined Say's views were a protected expression of his freedom of conscience). , ed. But what a pity that it comes branded with the mark of Paganism, and christened with the, So erfahren wir es von den Kirchenvätern und aus anderen Quellen. [91][92], Medieval Islamic scholars differed on the punishment of a female apostate: death, enslavement, or imprisonment until repentance. Some narrations of this Hadith that are both less reliable and less common instead contain the wording “for unbelief after Islam” and “for apostasy after Islam.” The narrations with these wordings are found in the Sunan of Abū Dāwūd: kitāb al-diyāt, bāb al-imām ya’muru bi’l-ʿafw fī al-dam; Jāmiʿ al-Tirmidhī: kitāb al-fitan, bāb mā jā’a lā yaḥillu dam imri’ illā bi-iḥdā thalāth. Their punishment lies in the Hereafter. Get the most recent headlines and stories from Christianity Today delivered to your inbox daily. The next day, she played the recording at the Friday prayer in a full mosque. [6] For example, even 230 years after the Islamic conquests, only 50% of Iraq was Muslim and only 40% of Iran; Richard Bulliet, “Conversion to Islam and the Emergence of a Muslim Society in Iran,” in Nehemia Levtzion, ed., Conversion to Islam (New York: Holmes & Meier, 1979), 31; idem, Conversion to Islam in the Medieval Period (Cambridge, MA: Harvard University Press, 1979), 85. Hanafi scholars maintain that a female apostate should not be killed because it was forbidden to kill women under Sharia. [41] Later, in the Ottoman Empire, a Muslim who had converted to Christianity and become a monk was brought to court to repent before a judge. [citation needed] Those who "renounce" Islam may be imprisoned, fined, or co-erced to re-convert. [49] Maḥmūd Shaltūt, al-Islām ʿaqīda wa sharīʿa (Cairo: Dār al-Shurūq), 281. [226], At least two Iranians – Hashem Aghajari and Hassan Youssefi Eshkevari – have been arrested and charged with apostasy in the Islamic Republic (though not executed), not for self-professed conversion to another faith, but for statements and/or activities deemed by courts of the Islamic Republic to be in violation of Islam, and that appear to outsiders to be Islamic reformist political expression.

to any penalty but are free to follow their new convictions without fear, in accordance with the United Nations Universal Declaration of Human Rights. Well-known organisations who support ex-Muslims in the United States include Ex-Muslims of North America (EXMNA, co-founded by Muhammad Syed, Sarah Haider and others), Former Muslims United and Muslimish. The South Korean government had been criticized by other nations for dealing with the Taliban. [5] This traditional view of Sunni and Shia Islamic fiqhs, or schools of jurisprudence (maḏāhib) each with their own interpretation of Sharia, varies as follows:[82][83][84], However, according to legal historian Sadakat Kadri, while apostasy was traditionally punished by death, executions were rare because "it was widely believed" that any accused apostate "who repented by articulating the shahada" (LA ILAHA ILLALLAH "There is no God but Allah") "had to be forgiven" and their punishment delayed until after Judgement Day. Note that values for Group C have been derived from the values for the other two groups and are not part of the Pew report.[154]. [52], Morocco does not impose the death penalty against apostates under the provisions of its Penal Code.

[58]  Nevertheless, some scholars believe that the principle that “a lacuna in the statute law was to be filled with reference to Islamic law”[59] could potentially apply to the crime of apostasy.

  Â. Generations take up the gospel work of becoming a beloved community. [29], The way that the early Muslim community seems to have understood apostasy differs strikingly from the decisive rulings of the later schools of law. Either way, religion was supposed to have no bearing on one’s public rights.

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